Justine Crofts
Sylvia Hungria
Jeremy Monfries
Matthew Wood
POSITIVISM
The objective of Positivism is to explain and predict through detached, quantitative research, observation and study. Positivism proposes reality is constructed through absolute natural laws and mechanics. these laws and mechanisms can be defined through observation. if something can be observed, it can be defined and quantified.
the observer and observed are seen as independent entities, and the observer must keep an ‘objective distance’. there can be no interaction between the two, as this could influence the observers results.
Positivism conducts research through quantitative methods. conditions for research and observation must be carefully controlled to prevent improper influences. Questions and/or hypothesese are presented in propositional form and are subjected to empirical tests to verify them (guba, e. g., & Lincoln, y. s., 1994).
Positivism’s central tenet is that ‘anything that cannot be verified by experience in meaningless’ (Blaikie. 2007. p.113). originating in the work of comte, Positivism can be divided into three varieties. comte posited that laws about reality can be discovered through observation of discrete events and believed in a hierarchical structure in the sciences.
The second variety, Logical Positivism, was founded in vienna during the 1920’s. it was believed that any theory must be based on experience and observable phenomena, and is known as Phenomenalism. Differing from comte’s version of Positivism, the vienna school adhered to a reductionist perspective regarding reality and that all sciences were functions of physics.
the third variety, a derivative of the second, is know as the ‘the standard view’ and its main focus is the identification of universal laws.
the tradition view of science is Positivist, and this traditional view places a heavy emphasis on quantitative research. the more recent and less quantifiable social sciences are seen as ‘soft’ science. Positivists believe value judgements and the ‘subjective’ are deemed unscientific as they cannot be tested, so positivism would be inappropriate to most social sciences, which are difficult to explain in quantifiable terms.
Positivism is useful in the traditional sciences like maths, chemistry, physics, where quantification of material is useful and obtainable without risk of bias, influence or imprecision.
References
Guba, e. g., & Lincoln, y. s. (1994). Competing paradigms in qualitative research. in n. K. Denzin & y.s. Lincoln (eds.), Handbook of Qualitative Research (pp. 105-117). thousand oaks, ca: sage.
Blaikie, n (2007) Classical Research Paradigms. Approaches to Social Enquiry. Polity Press, cambridge.
FEMINISM
Feminist theory can often be described as applying feminist principles to analyse textual constructs, imagery and research. it implies that women will have different reactions and experiences to men and strives to gain a female perspective to avoid gender-bias in the results. it is aimed at evaluating how gender is affecting politics, history and literature and is derived to provide multiple narratives of women beyond the typical views. Feminist research is research by women identifying as feminists (wadsworth, y 2001). the ‘what’, ‘why’ and ‘how’ of feminist research is drawn on women’s experiences in a patriarchal paradigm.
Feminism is developed by women, but has increasing influence with both sexes. it seeks to criticize, re-evaluate and transform the place of women in culture. the theory is based on the assumption that social organisations and culture have been dominated by men to the exclusion of women. “consequently, a major area of concern to feminism is the recovery and articulation of women’s experience in history and in contemporary societies and a reconstruction of the fundamental intellectual assumptions and social practises of many areas of study including sociology, psychology, history and other social and humanistic disciplines”.
The most central and common belief shared by all feminists…is the presupposition that women are oppressed. it is from this common acceptance that there is indeed a problem, that there is something amiss in the treatment of women in society, that feminism arises.’ (stanley and wise, 1983). this is not `knowledge for its own sake’ but rather is knowledge explicitly dedicated to bringing about change and improvement in our situation as women (wadsworth, y 2001).
The feminist perspective first evolved around the 1970’s to counter the general masculine bias in formulation, concepts, theories, methods and interpretation of results (Blaikie 2007, pp. 167). there have been texts dating back to the 1800’s which expose feminist viewpoints, but were never considered as such until much more recently. the basis of this theory is to discover the biased historical and cultural references towards women and to gain a matriarchal perspective which may have been lost or never considered.theoretical feminism aims to re-interpret patriarchal views which often provided biased opinions, providing new and accurate perspectives from a women’s account or own experience.“Further, women (and men) needed to consider what it meant to be a woman, to consider how much of what society has often deemed inherently female traits, are culturally and socially constructed” (siegel 2006).
There is not a single feminist theory, each attempts to understand the view of women and their social, economic and political positions in society.Feminist theories have challenged the objectivity in previous social sciences.
Theoretical feminism can be categorised into three general groups:
1. theories aiming at establishing a feminist view which aim to re-interpret history and literature to provide an accurate women’s perspective (feminist view of history and literature). this also includes a feminist standpoint in which women’s experiences (as oppressed members of society) are more reliable knowledge bases to place political action on. “standpoint Feminism claims less powerful members of society are able to achieve a more complete view of social reality than are others. Less powerful groups, like women and minorities, may be less incorporated into the reward system of society and more clear sighted and critical about its inequalities and deficiencies.”(wadsworth 2001).
2. theories having an essentialist focus (French feminism and psychoanalytic feminism). this extends to feminist postmodernism as knowledge is local and contextual, rather than universal. establishing that there is no criteria for establishing truths.
3. theories focusing on sexual difference and politics (gender studies, socialist feminism). including feminist empiricism as an attempt to reform, rather than replace traditional sciences.
These are theories of feminism which rejects the belief that the differences between men and women are socially constructed or are established through socialization. rather, it believes men and women are different in essence and that these differences arise from differing human natures. cooperation and competition, therefore are not just values which have been socially assigned to women and men respectively, but are values that arise from the fundamentally different character of the two sexes.
the feminist paradigm challenges the idea of neutrality in scientific research, believing that a person’s social standpoint and personal experiences limits and prejudices what one knows. Feminism is useful for research projects which explore women’s sciences and politics or to gain insight into historical experiences. Feminists view ‘sex’ and ‘gender’ as fluid meaning that they pertain gender to social views rather than their biology.
Feminist methodology can be applied to challenge most social sciences concepts of neutrality. Feminist theory application can be useful in social studies and could include literature, historical perspectives, art, criminology, technology, health, medicine, psychiatry, mental health, childbirth, contraception, abortion, urban services, town planning, welfare and education.
References
Books
Blaikie, n (2007) Classical Research Paradigms. Approaches to Social Enquiry. Polity Press, cambridge, pp 134-176
stanley, Liz, wise, sue (1983), Breaking Out – Feminist Consciousness and Feminist Research, routledge and Kegan Paul, London
Websites
K, siegel 2006, ‘introduction to modern Literary theory’ viewed 13 april 2011, http://www.kristisiegel.com/
theory.htm#feminismpdf a, mahmoudi 2006, ‘Feminism’ viewed 13 april 2011, http://www.istheory.yorku.ca/Feminism.htm
unknown, ‘introduction to women’s studies’ viewed 13 april 2011, http://sparkcharts.sparknotes.com/womens/ womens/section1.php
wadsworth, y 2001, ‘what is Feminist research?’, paper presented to Bridging the gap: Feminisms and Participatory action Boston college, June 22-24, <http://ggsc.wnmu.edu/gap/wadsworth.htm>.
unknown, ‘Feminism’ viewed 19 april 2011, http://sociologyindex.com/feminism.htm
INTERPRETIVISM
Interpretivism is based on the observation that there are fundamental differences between the natural world and the social world. Because of this, the logic and methods of the natural sciences are not applicable to the study of societies. unlike the natural world, where a particular action consistently produces a given result, social actors do not uniformly react to stimuli. rather, they actively interpret the situations in which they find themselves and act on the basis of these interpretations.
The aim of interpretivism then is to understand the subjective experiences of those being studied, how they think and feel and how they act/re-act in their habitual contexts. at its core is an assumption that social actors generate meaningful constructs of the social world in which they operate.
Pioneered by the work of weber, schütz and winch, interpretivism evolved out of hermeneutics and phenomenology and their view of the fundamental differences between the natural (Positivist) and social sciences. natural sciences assume the ability to generate ‘objective’ knowledge, focuses on causal relationships between events, and values testable hypotheses while ignoring anything that cannot be directly observed. social sciences focus on the ‘subjective’ experience and assumes that this experience cannot verified or tested using methods from the natural sciences.
Weber (1864-1920) was mainly concerned with understanding social actions, relationships and causal relationships. he focused on establishing a valid and objective science of the subjective nature of the social world. he defined sociology as ‘a science which attempts the interpretive understanding of social action in order thereby to arrive at a causal explanation of it’s course and effects’ (weber, 1971. p.68).
schütz attempted to expand where weber hadn’t. he too considered the issue of an objective theory of subjective meaning structures to be the main goal of the social sciences. schütz identified weber’s failure to properly explore the meaningful act and explored more extensively weber’s idea of social ‘action’.
Winch focused on common elements, behaviour, standards in social life and the idea that behaviour was driven by a form of rule-following. winch argued that language was the main driver of this rule-following and that social relations were governed by the concepts communicated in language. winch believed that language and social activity were inexplicably linked. so, “language came to be seen as medium of social interaction, and everyday concepts as structuring reality.” (Blaikie, 2007. p.131).
Interpretivism has provided a powerful critique of many ideas of positivism that are widely used in social sciences. it influenced a whole field of research illuminating people’s everyday life experiences. it helps researchers understand social life from the point of view of those being studied, such as unstructured observation, unstructured interviews and personal documents.
it attempts to generalise by identifying ‘typical’ meanings, ‘typical’ social actors, ‘typical’ actions in ‘typical’ situations. this generalisation forms the basis of a methodology for creating objective theories of social interaction.
interpretivism is a qualitative research paradigm and could be useful for research projects where exploration and insight into the subjective experience are valued. interpretivism might be a useful research paradigm for research projects investigating commonality between linguistic elements in a particular society, researches conducted in natural settings in order to collect substantial situational information, unstructured observation, open interviews and discourse analysis.
References
Blaikie, n (2007) Classical Research Paradigms. Approaches to Social Enquiry. Polity Press, cambridge.
Weber, m (1964) The theory of Social and Economic Organization. oxford university Press. new york.
Hughes, J., sharrock, w. (1997) The Philosophy of Social Research. Longman social research series, London.
Hughes, J., Sharrock, w. (2007) An Introduction to Sociological Thinking and practice. Palgrave macmillan, uK.
Patterson, D. (1996) Law and Truth. oxford university Press, new york.
Smith, r. B. (2008) Cumulative Social Inquiry: Transforming Novelty into Innovation. the guilford Press, new york.
Abbott, D. (2010) sociology revision – methodology, Positivism and interpretivism [online]. 2010. available from
http://tutor2u.net/blog/index.php/sociology/comments/sociology-revision-methodology-positivism-and- interpretivism/ [accessed 08/04/2011]
Gregor, Shirley. information systems Foundations: constructing and criticising.
viewed april 13 2011,
http://epress.anu.edu.au/info_systems/mobile_devices/ch01s04.html#d0e197
Unknown, sociology index, interpretivist and interpretivism.
viewed april 14 2011,
http://sociologyindex.com/interpretivist_interpretivism.htm
Taylor, Dr s. (2011) Principles of sociology – chapter 3,
viewed 12 april 2011,
http://www.londoninternational. ac.uk/current_students/programme_resources/lse/lse_pdf/foundation_units/prin_soc/prinsoc_chapter3.pdf










